Former Members of First Church of Our Lord Jesus Christ Criticize Pastor Gino Jennings.nhy

Today, we will discuss two former members of the First Church of Our Lord Jesus Christ who have taken to social media to speak out against the church’s teachings. Before we get started, if you’re new to this channel, please remember to like, subscribe, and hit the notification bell so you can be notified when new videos are uploaded.

With that being said, let’s begin.

Kendrick Murray, also known as Elder Murray, joined the First Church of Our Lord Jesus Christ in the early 90s. He was appointed as a minister by Pastor Gino Jennings and remained a member for about 12 years. Over time, Murray began to express differing beliefs on various topics, particularly concerning the godhead.

Murray believes that Jesus, the natural man, is currently in Heaven as the Son of God. He asserts that Jesus was put to death in the flesh, that same flesh and blood was resurrected, and that Jesus now resides at the right hand of God as a natural man. He also believes that this same Jesus will return for the church, effectively creating two distinct and separate beings in the godhead. This “two God doctrine” led to his reproof by Pastor Jennings, which Murray perceived as unfair. Filled with bitterness and jealousy, Murray turned against Pastor Jennings.

A woman, claiming to have had a dream about Murray feeling down and being helped by a man, influenced him further. This man in her dream resembled John Hadley, another former member of the church. After meeting Hadley, Murray claimed that God continued to show him blessings, both naturally and spiritually. Hadley later ordained him as an elder, and Murray went on to start his own church, The Church of Our Lord Jesus Christ of the Apostles Doctrine. Since then, Murray has been fixated on Pastor Jennings, mentioning his name in almost all his live broadcasts and sermons on YouTube, promoting what is viewed as a doctrine of blasphemy and lies.

Nakira Palmer, another former member of the First Church of Our Lord Jesus Christ, left the church in 2021, convinced that the COVID-19 vaccine was the mark of the beast. Despite Pastor Jennings preaching that the vaccine had nothing to do with the mark of the beast, Palmer backslid and has since been vocal on social media, spreading falsehoods about Jennings and the church. She accuses Jennings of being a false prophet and claims that members of the church are filled with Jennings’ spirit rather than the Holy Spirit. Palmer also believes that Jennings does not preach the true gospel and has convinced many to denounce Jesus Christ as the Son of God, which she sees as an antichrist doctrine.

As a former member and follower of Pastor Jennings and the First Church, Palmer asserts that the Holy Spirit has called her out of the church. She argues that many pastors, including Jennings, encouraged their congregations to take the vaccine, which she equates to promoting the mark of the beast. Palmer accuses Jennings of deceiving nations into denouncing Jesus Christ as the Son of God and replacing Him with Jennings’ concept of holiness. She claims Jennings has blasphemed the Holy Ghost by saying that anyone who can speak in tongues at will is of the devil.

The Truth About Pastor Gino Jennings

Despite these criticisms, it’s essential to note that Pastor Gino Jennings is known for adhering strictly to biblical teachings. He emphasizes focusing on what he says rather than how he sounds, prioritizing the salvation of souls over monetary gain. Jennings does not charge for prayers or meetings, and he travels worldwide, preaching the same gospel given to the former prophets and apostles. According to Jennings, true salvation involves repentance, baptism in the name of Jesus Christ, and seeking the Holy Ghost.

When encountering negative comments about Pastor Jennings on social media, it’s crucial to compare their statements with scripture. Often, these individuals are false prophets attempting to lead others astray. Remaining firm and settled in the truth is vital to resist these influences.

Conclusion

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